1.First Step of Research: A Core Concept
Now it’s time to start your course-long research project. We begin with an introduction to a feminist approach to knowing and knowledge = a core aspect of research.
You will have two related tasks, one practical, one research-related.
- You will set up your blog/shared document; and
- You will post your first post/text, in which you “situate yourself” in terms of (global) feminism and the media, as well as connect YOU to a possible RESEARCH TOPIC you might begin to work on.
Situated Knowledge — What’s That?
The core concept you will tackle is the idea of situated knowledge. It means that much of knowledge bears “perspective-relativity”. We see things and understand them based on our upbringing, education, experiences… And most of our perspectives relate somehow, explicitly or implicitly, to biological sex, and/or gender.
(A reminder: Gender refers to the socially and culturally constructed sexual identity and its markers. When sexual differences become meaningful and ideological, we have moved away from biological sex to the concept of gender.)
Why are we looking at this concept as an introduction to your research?
The aspect of feminist epistemology, or, the theory of knowing (and researching) is very many-sided. To summarize:
- First, the relationship between feminist scholarship and feminism as a social – political – cultural movement is complex — and sometimes there is no difference.
- Second, definitions of gender as a concept, and feminism as a political movement, are mediatized, and frequently heatedly debated in public arenas. Those are often emotional, ideological debates as much as intellectual ones.
- Third, gender as a defining object of study can be applied practically to any field of research.
As you will see a bit later today and in the coming weeks, feminism is not an easy or solid concept. It entails some entirely contradictory understandings and interpretations.
Yet one thing unifies all that: The idea of power imbalances that have to do with sex and/or gender.
That is probably why the idea of situated knowledge is so important for research. Scholars want to be 100% transparent about where they stand, why they understand the world and the research topic the way they do — in order not to contribute to re-creating those imbalances and possible privileges.
Dimensions of SK
Here are some dimensions that, in part, may create one’s situated knowledge:
- Embodiment. People experience the world by using their bodies, which have different constitutions and are differently located in space and time.
- Emotions, attitudes, interests, and values. People often represent objects in relation to their emotions, attitudes and interests.
- Personal knowledge of others. People have different knowledge of others, in virtue of their different personal relationships to them.
- Know-how. People have different skills, which may also be a source of different knowledge.
- Cognitive Styles. People have different styles of investigation and representation.
- Background beliefs and world views. People form different beliefs about an object, in virtue of different background beliefs.
Gender, and biological sex, matter in our societies, almost everywhere and all the time. Here are some gendered aspects that influence the way we know and understand things and the world:
- Gender roles. Men and women are often assigned to distinct social roles.
- Gender norms. Men and women are often expected to comply with different norms of behavior and bodily comportment.
- Gendered traits and virtues. Psychological traits are considered “masculine” and “feminine” if they dispose their bearers to comply with the gender norms assigned to men and women, respectively.
- Gender identity. A person’s ascribed gender identity—how others identify him or her—may not match his or her subjective gender identity. Subjective gender identity includes all of the ways one might understand oneself to be a man, a woman, both, or neither.
- Gender symbolism. Animals and inanimate objects may be placed in a gendered field of representation through conventional association, imaginative projection, and metaphorical thinking. Thus, the garage is regarded as “male” space, the kitchen, “female”; pears are seen as “womanly”, assault rifles as “manly.”
See more here, at Stanford Encyclopedia of Philosophy.
Assignment: Your First, Situated Post
- So, who are you? What gendered and other aspects define how you understand the world?
- How do you understand feminism? What does that mean to you, personally?
- And, what interests you in the VAST field of global feminism and the media?
- Do you want to look at popular culture? Social media activism? Marketing? The UN, sustainable development, gender, and the media? A specific region? A specific feminist/gender issue? Are you interested in numerous topics and can’t decide? (I hope you will find your specific research essay topic soon, but this can be an exploration, no need to lock in anything specific yet.)
Compose the above into an introduction as your first post for your blog/research diary. Feel free to use any style and tell us things with images, videos, sound bites… This doesn’t need to be a conventional academic text. Express yourself!
Send your first entry to me as a link to your blog, by Tues 6/6 at midnight (email@example.com). I will then share the links with everyone — and we will give each other feedback by Thur 6/8 midnight.
2. Example/Instructions for your “Lecturer Duty”
As you know, you will take the role of the instructor once during the semester.
ALEXIS and LAUREN will start next Wednesday (6/7) and introduce us to two intriguing thinkers or activists (one each). They can work together and create one post featuring two people, or work independently and post separate posts, in their respective blogs (research diary platforms). They will also give us a small assignment, due within a week as a comment to their post.
Weds 6/14 it’s turn for NICOLE and SARAH and Weds 6/21: KIAH and JEHAN to do the same: choose an interesting thinker/doer in the field we are examining.
What your lecture should include
- Basic biographical facts (with references, links or text).
- Why did you choose this person?
- What are his/her core accomplishments/ideas you want to highlight?
- What is his/her specific relevance to global feminism and the media?
- A small assignment / question for the rest of us.
Again the format is free. Feminist scholars like to break conventions. Just make this equivalent of a 1-2-page blog post.
An Example: bell hooks
[As an abbreviated example, I would like to introduce you to one of the most notable American feminist thinkers, bell hooks. Feel free to use a less formulaic presentation in your lecture. This is just to illustrate the content.]
bell hooks is one of the most prolific, and internationally known American feminist scholars.
She is a feminist theorist, cultural critic, artist, and writer. hooks has authored over three dozen books and has published works that span several genres, including cultural criticism, personal memoirs, poetry collections, and children’s books. Her writings cover topics of gender, race, class, spirituality, teaching, and the significance of media in contemporary culture.
Born Gloria Jean Watkins in Hopkinsville, Kentucky, bell hooks adopted the pen name of her maternal great-grandmother, a woman known for speaking her mind. hooks even has an academic institute dedicated to her work — see more of her bio of its website.
hooks is important to me personally as her writings initially introduced me to the idea of intersectionality, the multiple layers of societal power and power inequalities. In addition, her book about how to teach critical thinking has inspired me immensely.
As a scholar and a cultural critic, hooks is very valuable for our course. In her book Feminism Is For Everybody she writes very short but very poignant essays about what feminism is, and what are some of its main issues, challenges, practices. Here is the book for you in its entirety.
This is what she says in the book about global feminism, a good reminder:
[F]eminist women in the West are still struggling todecolonize feminist thinking and practice so that [global] issues can be
addressed in a manner that does not re-inscribe Western imperialism. (…)The goal of global feminism is to reach out and join global struggles to end sexism, sexist exploitation, and oppression.